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Pauline Curnier Jardin

Pauline Curnier Jardin

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Open a larger version of the following image in a popup: Pauline Curnier Jardin, Fireflies (Lucciole), 2021 Pauline Curnier Jardin, Fireflies, 2021
Open a larger version of the following image in a popup: Pauline Curnier Jardin, Fireflies (Lucciole), 2021 Pauline Curnier Jardin, Fireflies, 2021
Open a larger version of the following image in a popup: Pauline Curnier Jardin, Fireflies (Lucciole), 2021 Pauline Curnier Jardin, Fireflies, 2021

Pauline Curnier Jardin

Fireflies (Lucciole), 2021
16 mm film on HD video
Edition of 5 + 2 AP
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Further images

  • (View a larger image of thumbnail 1 ) Pauline Curnier Jardin, Teetorum
  • (View a larger image of thumbnail 2 ) Pauline Curnier Jardin, Teetorum
  • (View a larger image of thumbnail 3 ) Pauline Curnier Jardin, Teetorum
“Fireflies” is a collaborative meditation on liminal spaces and desire. The film was developed together with the sex workers from the Feel Good Cooperative in Rome, which was co.initiated by...
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“Fireflies” is a collaborative meditation on liminal spaces and desire. The film was developed together with the sex workers from the Feel Good Cooperative in Rome, which was co.initiated by the artist in an effort to provide financial assistance to sex workers during the pandemic. It was shot on the margins of the ancient imperial city. Long ago, there used to be fireflies there. Today, the headlights of cars act like searchlights, while suitors spot sex workers through erratic flashes of light. They in turn may be lit up by a flashlight directed at their invisible bodies, a brazier or little bonfire. In this instant, the mostly trans sex workers working and performing there are themselves reminiscent of fireflies. At the centre of Pauline Curnier Jardin’s practice stands the refusal to identify with the masks and markers of violence and the categories and genres of visibility and narratability that sustain and naturalise this violence. Her works animate lived solidarity with violations and subjections, but even more so, with vivid and perpetual rebellions against the total framework of life’s subjection.

Words by Anselm Franke. 


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